Author Bates Joseph

ng the War of 1812. After his release he continued his career eventually becoming captain of a ship. During one of his voyages he read a copy of the Bible that his wife packed for him. He experienced conversion and became involved in a variety of reforms including helping to found an early temperance society. Bates became disturbed by the way the sailors (regardless of their religion) were forced to go to Anglican services; later in life he became adamant that the separation of church and state should be upheld. He also was a strong supporter of abolition. In his everyday life as a sailor he noticed the intemperance of the sailors and the resulting side effects. Many of these problems came from poor rations but many more were the result of overindulgence by the men. He became one of the champions of health reform; abstaining from all alcohol, tobacco, and caffeine, even becoming a vegetarian. In 1839 he accepted the teachings of William Miller that Jesus was coming soon. After October 22, 1844, like many other Millerites, Bates sought meaning out of the Great Disappointment. During the spring of 1845 Bates accepted the seventh-day Sabbath after reading a pamphlet by T. M. Preble. Bates soon became known as the "apostle of the Sabbath" and wrote several booklets on the topic. One of the first, published in 1846, was entitled The Seventh Day Sabbath, a Perpetual Sign.[3] One of Bates' most significant contribution was his ability to connect theologically the Sabbath with a unique understanding of the heavenly sanctuary. This apocalyptic understanding of theology would become known as the Great Controversy theme. Joseph Bates was a strong supporter of James White and the prophetic gift, which he believed was manifested in visions received by the young Ellen G. White. He contributed to early publications such as A Word to the "Little Flock." Bates was active with the Whites in participating in a series of Bible Conferences held in 1848 to 1850 that have become known as the Sabbath and Sanctuary Conferences. During the 1850s Bates supported the development of more formal church organization that culminated in 1863 with the formation of the Seventh-day Adventist Church. Joseph Bates died on March 19, 1872 in Battle Creek, Michigan and is buried in Poplar Hill Cemetery in Monterey, Michigan. The best primary resource is: John Bates, Autobiography (Battle Creek: Battle Creek Steam Press, 1868) and republished and annotated in 2004 by Andrews University Press. Other helpful treatments include G. T. Anderson, Outrider of the Apocalypse: Life and Times of Joseph Bates (Review and Herald, 1972) and George R. Knight, Joseph Bates: The Real Founder of Seventh-day Adventism (Review and Herald, 2004). Some of Bates' major publications include: