Author Higginson Thomas Wentworth

sixteen.[1] He graduated in 1841, and was a schoolmaster for two years and, in 1842, became engaged to Mary Elizabeth Channing. He then studied theology at the Harvard Divinity School. At the end of his first year of divinity training, he withdrew from the school to turn his attention to the abolitionist cause. He spent the subsequent year studying and, following the lead of Transcendentalist minister Theodore Parker, fighting against the expected war with Mexico. Believing that war was only an excuse to expand slavery and the slave power, Higginson wrote anti-war poems and went door-to-door to get signatures for anti-war petitions. With the split of the anti-slavery movement in the 1840s, Higginson prescribed to the Disunion Abolitionists, who believed that as long as slave states remained a part of the union, Constitutional support for slavery could never be amended. A year after leaving school, a growing passion for abolitionism led Higginson to recommence his divinity studies and graduated in 1847. He married Channing the same year. Higginson became pastor at the First Religious Society of Newburyport, Massachusetts, a church known for its liberal Christianity.[2] He supported the Essex County Antislavery Society and criticized the poor treatment of workers at Newburyport cotton factories. Additionally, the young minister invited Theodore Parker, Ralph Waldo Emerson and fugitive slave William Wells Brown to speak at the church; in sermons he condemned northern apathy towards slavery. Higginson proved too radical for the congregation and was forced to resign in 1848.[3] The Compromise of 1850 brought new challenges and new ambitions for the unemployed minister. He ran as the Free Soil party candidate in the Massachusetts Third Congressional District in 1850, though he lost the election. Higginson called upon citizens to uphold God's law and disobey the Fugitive Slave Act. He joined the Boston Vigilance Committee, an organization whose purpose was to protect fugitive slaves from pursuit and capture.[4] His joining the group was inspired by the arrest and trial of free black Frederick Jenkins, known as Shadrach, who abolitionist had helped escape to Canada. He participated with Wendell Phillips and Theodore Parker in the attempt at freeing Thomas Sims, a Georgia slave who had escaped to Boston. In 1851, when the escaped Anthony Burns was threatened with extradition under the Fugitive Slave Act, Higginson led a small group who stormed the federal courthouse in Boston with battering rams, axes, cleavers, and revolvers.[1] The effort was a failure but Higginson received a saber slash on his chin; he wore the scar proudly for the rest of his life. In 1852 Higginson became pastor of the Free Church in Worcester. During his tenure, Higginson not only supported abolition, but also temperance, labor rights, and rights of women. Returning from a voyage to Europe for the health of his wife, who had an unknown illness, Higginson organized a group of men on behalf of the New England Emigration Aid Society to utilize peaceful means as tensions rose after the passage of the Kansas-Nebraska Act of 1854. The act divided the region into the Kansas and Nebraska territories, which would separately decide whether to allow slavery within its borders. Upon returning from the unsuccessful expedition, Higginson devoted himself once more to working against the apathy he felt in New England, speechmaking, fundraising, and helping to organize the Massachusetts Kansas Aid Committee. He returned to the Kansas territory as an agent of the National Kansas Aid Committee, where he worked to rebuild morale and distribute supplies to settlers. After these experiences, Higginson was thoroughly convinced that abolition could not be attained by peaceful methods. As sectional conflict escalated, Higginson continued to support disunion abolitionism, organizing the Worcester Disunion Convention in 1857. The convention asserted abolition as its primary goal, even if it would lead the country to war. Higginson was a fervent supporter of John Brown and is remembered as one of the "Secret Six" abolitionists who helped Brown raise money and procure supplies for the intended slave insurrection at Harper's Ferry, West Virginia. When Brown was captured, Higginson attempted to raise money for a trial defense and made plans to help the leader escape from prison, though he was ultimately unsuccessful. Other members of the Secret Six fled to Canada or elsewhere after Brown's capture, but Higginson never fled, despite his involvement being common knowledge. Higginson was never arrested or even called to testify.[4] During the early part of the Civil War, Higginson was a captain in the 51st Massachusetts Infantry. From November 1862 to October 1864, when he was retired because of a wound received in the preceding August, he was colonel of the First South Carolina Volunteers, the first authorized regiment recruited from former slaves for the Federal service. Secretary of War Edwin M. Stanton required that black regiments be commanded by white officers. Higginson described his Civil War experiences in Army Life in a Black Regiment (1870), which has been published online by Project Gutenberg (gutenberg.org). He also contributed to the preservation of Negro Spirituals by copying dialect verses and music he heard sung around the regiment's campfires. After the Civil War he devoted most of his time to literature.[5] His writings show a deep love of nature, art and humanity, and are marked by vigour of thought, sincerity of feeling, and grace and finish of style. In his Common Sense About Women (1881) and his Women and Men (1888) he advocated equality of opportunity and equality of rights for the two sexes. In 1891 he became one of the founders of the Society of American Friends of Russian Freedom (SAFRF) and edited its public appeal "To the Friends of Russian Freedom". Later, in 1907 Higginson was the vice-president of the SAFRF. Higginson died May 9, 1911. He is buried in Cambridge Cemetery in Cambridge, Massachusetts at the intersection of Riverview, Lawn, and Prospect paths.[6] Higginson's deep conviction in the evils of slavery stemmed in part from his mother's influence. He greatly admired abolitionists, who, despite persecution, showed courage and commitment to the worthy cause. The writings of William Lloyd Garrison and Lydia Maria Child were particularly influential to Higginson's growing abolitionist enthusiasm during the early 1840s. Higginson was a strong advocate of homeopathy. In 1863 he wrote to Mary Channing Higginson - ".. and also Ms. Laura Towne, the homeopathic physician of the department, chief teacher and probably the most energetic person this side of civilisation: a person of splendid health and astonishing capacity.... I think she has done more for me than anyone else by prescribing homeopathic arsenic as a tonic, one powder every day on rising, and it has already, I think (3 doses) affected me."[7] In politics, Higginson was successively a Republican, an Independent and a Democrat. Higginson is also remembered as a correspondent and literary mentor to Emily Dickinson. In April 1862, Higginson published an article in the Atlantic Monthly, titled "Letter to a Young Contributor," in which he advised budding young writers. Emily Dickinson, a 32-year-old woman from Amherst, Massachusetts sent a letter to Higginson, enclosing four poems and asking, "Are you too deeply occupied to say if my Verse is alive?" (Letter 261) He was not — his reply included gentle "surgery" (that is, criticism) of Dickinson's raw, odd verse, questions about Dickinson's personal and literary background, and a request for more poems. Higginson's next reply contained high praise, causing Dickinson to reply that it "gave no drunkenness" only because she had "tasted rum before"; she still, though, had "few pleasures so deep as your opinion, and if I tried to thank you, my tears would block my tongue" (Letter 265). But in the same letter, Higginson warned her against publishing her poetry because of its unconventional form and style. Gradually, Higginson became Dickinson's mentor and "preceptor," though he himself almost felt out of Dickinson's league. "The bee himself did not evade the schoolboy more than she evaded me," he wrote, "and even at this day I still stand somewhat bewildered, like the boy." ("Emily Dickinson's Letters," Atlantic Monthly October 1891) After Dickinson died, Higginson collaborated with Mabel Loomis Todd in publishing volumes of her poetry — heavily edited in favor of conventional punctuation, diction, and rhyme. In "White Heat" (Knopf, 2008), an account of Higginson's friendship with Dickinson, author Brenda Wineapple credits Higginson with more editorial sensitivity than literary historians have assumed. But Higginson's intellectual prominence helped Dickinson's altered but still startling and strange poetry gain favor, becoming quick bestsellers and lasting classics. This article incorporates text from the Encyclopædia Britannica, Eleventh Edition, a publication now in the public domain.